Wednesday, 13 February 2013

An Ordinary Being


Lately, I've been perusing some Buddhist books I have already read. Most interesting are the ones I read before I really understood anything about Buddhism in terms of how it relates to life practice. Currently, I'm looking at a little book called The Four Noble Truths by the Dalai Lama. 

I remember this being the first book that helped me understand the core practical tenets of Buddhism, in contrast to regional-cultural flavors of Buddhism or the theoretical-philosophical "World Religions 101" notion of what Buddhism is. It's compact, but thorough and it was way above me the first time I read it. 

Now I understand more, but how far have I really come? In his chapter "The Truth of Suffering", His Holiness illuminates three "realms of suffering". The closer to enlightenment one is, the more formless one becomes and one becomes an Arya being.

In his words, "Anyone who has gained direct intuitive realization of emptiness, or the ultimate nature of reality, is said to be an Arya according to Mahayana and anyone who had not gained that realization is called an ordinary being."

Ordinary, huh? I guess so. In spite my reading and my earnest attempt to apply a Buddhist mindset to my daily life I can't say that I have ever had "direct intuitive realization of emptiness." I get it at an intellectual level. I can see the logic of it, so to speak, but I haven't truly experienced it.

And that makes me ordinary.

At first I was taken aback by the term. It seemed pejorative to me. Now that I've thought about it though. It seems kind of cozy. To be ordinary implies that a person has many people around them who are thinking about and going through the same thing. There is a solidarity in "ordinary" that peels away as a person achieves Arya.

I've suddenly got this image of all of us ordinary beings kind of scrabbling around, doing the work, having the vision. Then every so often one of us pops up like the bubbles in boiling water and poof. At that level, it's not really relevant whether you are the water or the resulting steam.

2 comments:

  1. Thanks for sharing your reflections!

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  2. The greatest paradox lays in the attainment of Stream Winning/AryaSangha. Upon entering the Stream, or the Arya, one ceases to exist.
    The most profound attainment of my practice coincides with the cessation of being anyone to attain anything.

    Your analogy of Water and Steam is very good. I use the analogy of the wave and the water. Aryasangha is the Realization of the Reality of being water.
    This doesn't mean that once experienced, that one ceases to be aware of the wave. It does completely change the relationships that one was all that one relates to, as a wave.
    The Realization of the True Nature of Reality is as close to you as your own nose! Upon it, everything changes, and yet, one cannot help but to feel: "This is it?" But it's SO simple!"
    (As a practical not, this experience does not "solve" one's Samskaras, nor purify nor nullify one's Karma

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